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Re: TJC傳統的真理 / What is Truth?

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Re: TJC傳統的真理 / What is Truth?

http://seventhousand.net/fr/node/774
 

So the Chinese wikipedia has divided the beliefs of True Jesus Church into the ‘north’ and ‘south’. The ‘north’ preaches 5 doctrines (one of them is different from the 5 doctrines of the ‘south’), 10 commandments and 12 beliefs, while the ‘south’ emphasises on 5 doctrines (again, not exactly the same as the ‘north) and 10 beliefs. 


The question "what is Truth" was asked by Pilate two thousand years ago and seems like we are still asking the same question today. Many messages we hear in church today actually don’t matter to the Truth, yet some members have been persecuted in church just because he/she shared some knowledge/understanding that some ministers do not agree on. Or maybe it is all an excuse used by some pharisees in TJC to try to get rid of the people they don’t like or have been offended by?
 

Mt 15:10-12: Jesus called the people to him and said to them, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying”?

Is it possible that the Truth pertaining to salvation is a simple 1, 2, 3 that everyone can fulfil? However, the ‘southern’ TJC claims that the Truth is 1, 2, 3, 4, 5 while the ‘northern’ TJC preaches It is 1, 2, 3, 4, 5, 6, 7. Other churches you ask? maybe some only do 1, some do 2, some do 1 and 2. There could be some other not-well-known groups of Christians who have been practicing 1, 2, 3 but one day the ‘southern’ TJC found them and convinced them to do the extra 4 and 5. One such example in TJC history would be, in my opinion, the TJC in Congo. 

So does it matter if a church preaches more than 1, 2, 3? No it does not. Neither should we dispute over the extra stuff (knowledge/understanding) nor be deceived by the pharisees in church who used them to crucify others to fulfil their hidden agenda.